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The Great Conversation (1952) Volume 1 Great Books of the Western WorldThe Great Conversation is the Civilization of the Dialogue. The great books are among the best contributions to that Conversation throughout the history of western civilization. The whole point is to listen to the Great Conversation, read the Great Conversation, understand the Great Conversation, and finally contribute to the Great Conversation.The motivation for producing a set like Britannica’s Great Books of the Western World is for all people to understand the tradition of western civilization. Since books necessarily omit art and music, these books can’t completely represent that tradition, but they succeed as far as books can possibly take it. They are our means of understanding our society and ourselves. The aim of liberal education is human excellence and these books are indispensable toward attaining it (p. 3).Until recently the great books were central in liberal education, which was limited to an elite (p. 7). However, the masses are now enjoying both leisure and political power (p. 8) without the education to support it. It is ironic that John Dewey’s educational reforms were misunderstood by his most ardent followers (p. 9). While Dewey wanted to achieve a humanization of work (p. 15), using the results of experimental methods and a proper psychology of learning, his followers tended to turn it into vocational training for a trade.The editor challenges the realists who insist that it’s just not feasible to give a liberal education to all the masses. The response is that it’s the ideal (p. 18) and it’s the journey toward it that’s important, not its immediate attainment.The editor laments the demise of the liberal education. Compulsory schooling succeeds in keeping children off the streets and out of trouble, but fails in developing the mind (p. 26). Internal decay occurred as the great books became the private domain of scholars, not as a source of understanding. Industrialization made possible the trend to experimental methods, technology, and specialization (p. 29). Great books and liberal arts appeared increasingly irrelevant. The task of the future (p. 30) is the creation of community which overcomes specialization through a common tradition that all can communicate and relate to.Experimental methods and science so fascinated David Hume that he mocked earlier, unscientific works (p. 35); but only a dogmatist would insist that there is only one method appropriate for discovering knowledge (p. 35). Facts are indispensable; they are not sufficient (p. 37).Aristotle said learning is accompanied by pain (p. 47). The great books are great teachers and are infinitely rereadable (p. 47). The art of teaching (p. 49) is getting people interested in those things they ought to be interested in. The liberal education is necessary for all, not just some, because we need to develop a community that draws on what is common to humanity, not just to focus on individual differences; and that this education should happen to all adults all their lives (p. 52). The emphasis on adult education also helps make up for the lack of experience and perspective present in youth.Moving toward the future, a study of the great books can lead to a global community of free minds. Vocationalism, scientism, and specialism (p. 62) can help us earn a living, but the liberal education, in addition, answers questions of ‘why’ beyond the daily ‘how’. Montesquieu described the principle of aristocracy to be honor, of tyranny to be fear, and of democracy to be education (p. 64). A common education is needed for community.Before East and West can truly meet and understand each other, by identifying common values, the West must first learn to understand itself (p. 73) which is why the great books are, first, from the West only.Childhood and youth are not the time to get an education (p. 76); they’re the time to get ready to get an education. To understand the great books is to be able to participate in the Great Conversation. Even Jefferson saw the obstacles to a working democracy when he felt that the public might not be sufficiently enlightened to exercise their given rights and duties; however his solution was not to take those rights and duties away, but for the education needed for adequate enlightenment (p. 82). The aim of education is wisdom and all should have the opportunity to acquire that wisdom (p. 82).

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نوشته شده در : چهارشنبه 10 خرداد 1396  توسط : Lorraine Valdez.    نظرات() .

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